What I Miss from My Protestant Days


So, it’s the week before Easter! (I love saying that to make people’s heads turn!) Yes, it’s one of those years that “Greek” Easter is WAY late. Oh well.

As I was experiencing Palm Sunday on April 28, I realized something for the first time since converting: There is only one thing I miss from my Protestant experience. Being a pesky convert to Orthodox Christianity, I have 25+ years of low-church Protestantism to frame my religious education and lay theological training. When I was still in my inquiry and catechism into Orthodoxy, I was answering a lot of questions from concerned Protestants, such as:

  • Now that he’s dumped you, will you still go to the Orthodox church?
  • Do you feel God is less approachable in prayer?
  • Where is ____ in the Bible?
  • Are the Orthodox Calvinists?

I attempted to answer these and many others with as much sense and grace as possible. I don’t miss the debates over Predestination/Calvinism vs. Free Will/Armenian. I don’t miss how some churches try to spice up their church service with new stage lights, decorations, a sermon series or bible study on the most recently published book, etc. I don’t miss the sanctuary being renamed to “Big Church” or “The Auditorium” or “God’s House” etc. I don’t miss the debates over “seeker sensitive” vs. “feeding the sheep.”

I definitely do not miss “P&W time” that is filled with repetitive words and bland music. (This will be its own post in the future).

I miss having a cup of coffee and breakfast before going to church.

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Especially this last Sunday, I was seriously wanting pancakes and coffee with real cream. Between all the times I sang, “Lord, have mercy” or “Grant this, O Lord” and the longer hymns – I kept trying to focus on Christ triumphantly entering Jerusalem, “Hosanna in the Highest” … Coffee. Pancakes with eggs over easy.

For those of you unaware as to why this is a craving: If an Orthodox Christian is to partake of communion, he/she is to fast from bedtime/midnight until partaking of communion during Liturgy. There are other fasting guidelines during Lent, however, it still stays that if you are going to take communion, you should fast the night before and morning of. Some mornings, I feel fine. I make it through everything no complaint. Other mornings, there is a twinge, but I power through. The mornings like this past Sunday – I got to experience the grace of God and know that in my weakness he is strong. Mind you, I wasn’t all happy about this.

I was hungry. My back and knees hurt. (Lord, have mercy) I was sore. (Lord, have mercy) I was tired.  (Oh, thank God! We’re at the Creed.) I wanted nothing more than to cry and whine (When will I ever get to be parishioner that can sit whenever I want). My throat is drying out. (My help comes from the Lord who made heaven and earth.)

Yet, even on these “bad days” where I long for my simple cup of coffee with a crossword before church, I’m reminded that my inner struggle is exactly why I need The Orthodox Church. One of the prayers for the Eucharist (Communion) asks that it be given to each according to his need. As I partake, I’m reminded again that the Eucharist is given “for the remission of sins and everlasting life.”

Some days, my prayer is that Christ continue to refine me. Show me where I need to forgive and love more. Other days, my prayer is that I be reminded that I need Christ more than coffee and comfortable Sunday mornings.

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